Since, again, some who are reckoned among the orthodox go beyond ‎the pre-arranged plan for the exaltation of the just, and are ignorant of the ‎methods by which they are disciplined beforehand for incorruption, they thus ‎entertain heretical opinions. For the heretics, despising the handiwork of God, ‎and not admitting the salvation of their flesh, while they also treat the promise ‎of God contemptuously, and pass beyond God altogether in the sentiments they ‎form, affirm – …

"Why The Cross?" But if any honest Christian wants to know why He suffered death on the cross and not in some other way, we answer thus: in no other way was it expedient for us, indeed the Lord offered for our sakes the one death that was supremely good. He had come to bear the curse that lay on us; and how could He "become a curse," [Gal. 3:13] otherwise than by accepting the – …

A selection from St. Ignatius’s Epistle to the Romans For it is not my desire to act towards you as a man-pleaser, but as pleasing God, even as also you please Him…For if you are silent concerning me, I shall become God’s; but if you show your love to my flesh, I shall again have to run my race…Only request in my behalf both inward and outward strength, that I may not only speak, but – …

God Tires for Us In the Gospel lesson the holy evangelist has shown us most abundantly that our Lord Jesus Christ assumed the weakness of the human race…Our Lord Jesus Christ came to the field which holy Jacob had left to his son, Joseph. I do not think that this field was left to Joseph as much as to Christ, whom holy Joseph the patriarch prefigured, for truly the sun and moon adore Him, while – …

"Elijah will come to give confidence to the faithful, and this Christ says; "Elijah will come and shall restore all things." (Matthew 17:11.) Therefore it is said, "In the spirit and power of Elijah." (Luke 1:17.) For St. John neither wrought signs nor wonders, as Elijah did. For "John," it is said, "did no miracle, but all things which John spoke of this Man were true." How then was it "in the spirit and power – …

The saints and those who truly practice virtue, "put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire (which is idolatry)." [Col. 3:5]. As the result of this, they are pure and without spot, confiding in the promise of our Savior, who said, "Blessed are the pure in heart, for they shall see God." [Matt. 5:8] Having died to the world and renounced the merchandise of the world, they gained an – …

I. Let Us Celebrate Christmas. Christ is born, glorify Him! Christ from heaven, go out to meet Him! Christ on earth, be exalted! Sing to the Lord all the whole earth (Ps. 96:1,11), and that I may join both in one word, let the heavens rejoice, and let the earth be glad, for Him who is of heaven and then of earth. Christ in the flesh, rejoice with trembling and with joy; with trembling because – …

Rejoice, Highly Favored One Set before you the blessed Mary, whose surpassing purity made her meet to be the mother of the Lord. When the angel Gabriel came down to her, in the form of a man, and said: "Rejoice, highly favored one; the Lord is with you," (Luke 1:28) she was terror-stricken and unable to reply, for she had never been saluted by a man before. But, on learning who he was, she spoke, – …

"And the people that were there saw that there was none other boat there save the one into which the disciples had entered, and that Jesus went not into the boat, but His disciples." [v.22] And why is John so exact? Why didn’t he say that the multitudes having passed over on the next day departed? He desires to teach us that Jesus allowed the multitudes to suspect what had happened–if not openly, then in – …

The Confession of St. Thomas the Apostle And now let us see whether the confession of Thomas the Apostle, when he cried, "My Lord and My God," corresponds with this assertion of the Evangelist. We see that he speaks of Him, Whom he confesses to be God, as My God. Now Thomas was undoubtedly familiar with those words of the Lord, "Hear, O Israel, the Lord your God is One." How then could the faith – …

The great cannot exist without the small, nor the small without the great. There is a certain mixing together in all things, and usefulness in such. Let us take our body. The head without the feet is not anything, neither are the feet without the head. For the most insignificant parts of our body are necessary and useful to the whole of the body. But all work together and employ a single state of submission – …

By the love which the saints show for God on account of the things they suffer for His name’s sake (when they endure straitness and do not forsake that which God loves), their hearts acquire the boldness to gaze toward Him without a veil and to beseech Him with confidence. Great is the power of bold prayer. For this reason God allows His saints to be tried by every sorrow, then to experience anew and – …