I. BACKGROUND A. The Empire Theodosius the Great died in 395. His two sons replaced him: Arcadius in the East and Honorius in the West. In the West, the Germanic tribes invaded the Western Empire and established a new kingdom. They applied their primitive, barbarian customs instead of the Roman law and most of them were Arians. Emperor Honorius lost his control of the Empire and lived in North Italy. The Visigoths defeated the Roman – …

“The Blessings of Egypt” By Saint Gregory the Theologian I will address myself as is right to those who have come from Egypt; for they have come here eagerly, having overcome ill will by zeal, from that Egypt which is enriched by the River, raining out of the earth, and like the sea in its season, — if I too may follow in my small measure those who have so eloquently spoken of these matters; – …

Now we find that three dead persons were raised by the Lord "visibly," thousands "invisibly." No, who knows even how many dead He raised visibly? For all the things that He did are not written. John tells us this, "Many other things Jesus did, the which if they should be written, I suppose that the whole world could not contain the books." So then there were without doubt many others raised: but it is not – …

+ Today the Lord is born, the life and salvation of mankind; today a reconciliation is made of Divinity to humanity, and of humanity to Divinity; today all creation has leapt for joy; those above sent toward those below; and those below towards those above; today occurred the death of darkness and the life of humanity; today a way was made toward God for man and a way for God into the soul. – Saint – …

"The Grace of God" by Saint Athanasius And that young man who went into a far country, and there wasted his substance, living in dissipation, if he receive a desire for this divine feast, and, coming to himself, shall say, ‘How many hired servants of my father have bread to spare, while I perish here with hunger!’ and shall next arise and come to his father, and confess to him, saying, ‘I have sinned against – …

Commentary on John, §18, ANF, v. 10; Treasures of the Fathers, v. 3. Now Jesus is the Word of God which goes into the soul that is called Jerusalem, riding on the donkey freed by the disciples from its bonds. That is to say, on the simple language of the Old Testament, interpreted by the two disciples who loose it: in the first place him who applies what is written to the service of the – …

Jonah and Christ Homily 43.2 The Gospel of Saint Matthew "For Jonah was a servant, but I am the Master; and he came forth from the great fish, but I rose from death. He proclaimed destruction, but I am come preaching the good tidings of the kingdom. The Ninevites indeed believed without a sign, but I have exhibited many signs. They heard nothing more than those words, but I have made it impossible to deny – …

The fig tree is a symbol of the Jewish nation, which had the outward appearance of fruits, because they had followed the letter of the law. But they lacked fruit in that they did not abide by the Spirit of the law and “neglected the weightier things of the law.” They continued to question His authority even to the last moment (9th hour gospel). Christ had rejected the Jews, as they were plotting to slaughter – …

All strife against sin and its desires is to be preceded by ‎fasting, especially if one is combating inward sin…Fasting is the ‎strengthening of all virtues, the beginning of the struggle, the ‎beauty of virginity and sanctity, the preservation of chastity, the ‎beginning of the way of Christianity, the father of prayer…, for as ‎soon as man begins to fast his mind will be desirous of intercourse ‎with God. Fasting is a storehouse of all – …

If the kingdom of heaven is likened to a kingdom in this parable, then the King must be the Son of God, for He is the King of the heavens, the absolute Wisdom, the absolute Righteousness and absolute Truth. Thus, is He not so also absolute Kingdom? But it is not a kingdom of any of those below, nor of a part of those above, but of all the things above, which were called heavens. – …

The great cannot exist without the small, nor the small without the great. There is a certain mixing together in all things, and usefulness in such. Let us take our body. The head without the feet is not anything, neither are the feet without the head. For the most insignificant parts of our body are necessary and useful to the whole of the body. But all work together and employ a single state of submission – …

By the love which the saints show for God on account of the things they suffer for His name’s sake (when they endure straitness and do not forsake that which God loves), their hearts acquire the boldness to gaze toward Him without a veil and to beseech Him with confidence. Great is the power of bold prayer. For this reason God allows His saints to be tried by every sorrow, then to experience anew and – …