The Confession of St. Thomas the Apostle And now let us see whether the confession of Thomas the Apostle, when he cried, "My Lord and My God," corresponds with this assertion of the Evangelist. We see that he speaks of Him, Whom he confesses to be God, as My God. Now Thomas was undoubtedly familiar with those words of the Lord, "Hear, O Israel, the Lord your God is One." How then could the faith – …

He indeed did not baptize, but they who carried the news, desiring to excite their hearers to envy, so reported. “Wherefore then ‘departed’ He?” Not from fear, but to take away their malice, and to soften their envy. He was indeed able to restrain them when they came against Him, but this He would not do continually, that the Dispensation of the Flesh might not be disbelieved. For had He often been seized and escaped, – …

Note: Many of the following sayings and quotations deal with forgiveness of others and reconciliation with them. This is because Lent is a sacrifice offered to our Lord, and since He ordered us before offering a sacrifice to: "Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift." (Mt 5:24) This is also why the Church chose the reading of Mt – …

“He must increase, but I must decrease.” What is this? He must be exalted, but I must be humbled. How is Jesus to increase? How is God to increase? The perfect does not increase. God neither increases nor decreases. For if He increases, He is not perfect; if He decreases, he is not God. And how can Jesus increase, being God? If to man’s estate, since He deigned to be man and was a child; – …

The Second Sunday of the Great and Holy Fast: On the Mountain of Temptation (Matins: Luke 4:1-13) And the devil said to Him, “If You are the Son of God, command this stone to become bread.” But Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God'” (Luke 4:3-4). On the First Temptation Then the devil draws near to tempt Him; expecting that the feeling – …

Does God Listen to Sinners? The Lord Jesus…opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder. He made all men to be born blind, who seduced the first man. Let them run to the Enlightener, let them run, believe, receive the clay made of the spittle. The Word is – …

Pangratios was born about 69 AD to a Christian family who received its Christian faith from the very Apostles of the Lord Jesus Christ. In the Apostolic Ages, the young church survived and was strengthened by visits from the chosen Apostles and the Apostles disciples. With such a strong religious background, it is not difficult to understand how one could become such an ardent defender of the Orthodox Faith. History tells us that Pangratios became – …

Let a man so consider us, as servants of Christ, and stewards of the mysteries of God.” After he had cast down their spirit, mark how again he refreshes it, saying, “as ministers of Christ.” Do not then, letting go the Master, receive a name from the servants and ministers. “Stewards;” he says, indicating that we ought not to give these things unto all, but unto whom it is due, and to whom it is – …

“Give us this day our daily bread” may be understood both spiritually and literally, because either way of understanding it is rich in divine usefulness to our salvation. For Christ is the bread of life; and this bread does not belong to all men, but it is ours. Just as we say, “Our Fr.” because He is the Fr. of those who understand and believe; we also call it “our bread,” because Christ is the – …

The following is excerpt from St. John Chrysostom’s Homily 87 on the Commentary on John found in Nicene and Post Nicene Fathers, s. 1, v. 14, edited and published in Treasures of the Fathers Volume 4: The Holy Fifty Days, pp. 47-51. "…24Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25The other disciples therefore said to him, "We have seen the Lord." So he said to them, – …

The great cannot exist without the small, nor the small without the great. There is a certain mixing together in all things, and usefulness in such. Let us take our body. The head without the feet is not anything, neither are the feet without the head. For the most insignificant parts of our body are necessary and useful to the whole of the body. But all work together and employ a single state of submission – …

By the love which the saints show for God on account of the things they suffer for His name’s sake (when they endure straitness and do not forsake that which God loves), their hearts acquire the boldness to gaze toward Him without a veil and to beseech Him with confidence. Great is the power of bold prayer. For this reason God allows His saints to be tried by every sorrow, then to experience anew and – …