This week, as millions of Americans around the world give thanks during the Thanksgiving holiday, the Coptic Orthodox Church commemorates the exemplary life and departure of one of the most influential figures in the Holy, Catholic, and Apostolic Church: St. John Chrysostom (the “Golden-Mouthed”). St. John was one of the most eloquent preachers of Christ’s Gospel as well as an ascetic and great teacher. His love for our Lord Jesus Christ was great, as was his love for the poor. Following the example of our Lord, the Good Shepherd, he guided his flock in righteousness until the time of his departure.

On the Different Methods of the Devil’s Warfare Against Those Who Journey on the Narrow Way That Transcends the World

On the First Method

OUR ADVERSARY, the devil, has the long-standing habit of artfully choosing modes of warfare against those who enter upon the ascetic contest according to the form of their weapons, and he changes the manner of his struggle against them according to the aim of each. He observes those who are indolent in their volition and whose thoughts are infirm, and from the very beginning he vehemently wars upon them, raising up against them vigorous and potent temptations. He does this in order to make them taste the modes of his wickedness at the start of their course, so that they should be overcome by fear and their pathway should seem to them rugged and impassable.

1. We ought to pray, not according to any bodily habit nor with a habit of loud noise nor out of a custom of silence or on bended knees. But we ought soberly to have an attentive mind, waiting expectantly on God until He comes and visits the soul by means of all of its openings and its paths and senses. And so we should be silent when we ought, and to pray with a cry, just as long as the mind is concentrated on God. For as when the body does any task, it is completely occupied with the work and all its members help one another, so also the soul should be totally concentrated on asking and on a loving movement toward the Lord, not wandering and dispersed by its thoughts but with concentration waiting expectantly for Christ.

Let revelry keep away from our rational entertainments, and foolish vigils, too, that revel in intemperance. For revelry is an inebriating pipe, the chain. The passage is obscure. of an amatory bridge, that is, of sorrow. And let love, and intoxication, and senseless passions, be removed from our choir. Burlesque singing is the boon companion of drunkenness. A night spent over drink invites drunkenness, rouses lust, and is audacious in deeds of shame. For if people occupy their time with pipes, and psalteries, and choirs, and dances, and Egyptian clapping of hands, and such disorderly frivolities, they become quite immodest and intractable, beat on cymbals and drums, and make a noise on instruments of delusion; for plainly such a banquet, as seems to me, is a theatre of drunkenness.